Petitions matter
Your words, your call.
Asking a Japanese about AI
Question-> I interviewed a close Japanese friend to get some insight into how Japanese people, especially university students, use and perceive AI, and to what extent they actually trust the information it provides. Reply-> It turns out that although Japanese people recognize the capabilities of AI, their level of trust remains low. For instance, when selecting travel spots or planning itineraries, they tend to rely on TikTok and Instagram rather than AI =In the era of global AI dominance, there are growing concerns regarding potential threats to our global competitiveness. To address these challenges, "I am proposing a policy framework centered on a collaborative model between Korea and Japan". Policy Proposal "[International Policy & Campaign Proposal]" 1. Title K-J Digital Trust Bridge: Cross-Verifying AI Reliability through Public Data and Citizen-Centric Campaigns 2. Problem Identification & Context The Trust Paradox of AI: While AI's technical capabilities are highly recognized, its reliability in real-world decision-making remains low due to ambiguous data sources and "hallucinations." Case Study - Gen Z’s Preference for ‘Experience Assets’: Based on direct interviews with Japanese university students, there is a clear trend: young people trust the visual and experiential information on TikTok and Instagram more than AI-generated responses. This stems from a fear that AI data might be "artificial" or "outdated." Data Fragmentation: Although both the Korean and Japanese governments maintain high-quality Public Data, this information is often disconnected from the AI interfaces (like LLMs) that citizens use most, diminishing the utility of official data. 3. Key Initiatives ① Joint Korea-Japan 'Digital Trust Mark' Certification Concept: A government-backed certification system where AI-generated answers based on official public data are marked with a "Trust Symbol." Implementation: Public API Integration: Prioritize the opening of South Korea and Japan's Open Data Portals to AI developers. Real-time Authentication: When an AI generates a response using verified government APIs, a [K-J Verified] icon is automatically displayed. Priority Sectors: Focus on high-trust areas such as Tourism (restaurants, lodging), Transportation (real-time congestion), and Public Safety (disaster alerts). ② SNS-Public Data Fusion: The 'Review-Check AI' Campaign Concept: Respecting the SNS usage patterns of the youth while supplementing those "reviews" with the "accuracy" of public data. Implementation: AI Plugin Service: A tool where users can input a TikTok/Instagram link to receive a brief verification report (e.g., business status, hygiene certification, official facility info) by cross-referencing public data. Public-Private Partnership: Operate a "Korea-Japan Student Supporters" group to run "Fact-Check Challenges" to correct misinformation found on social media using official data. ③ AI Literacy Governance for Future Generations Concept: Cultivating the ability for "critical acceptance based on data" rather than blind trust or total rejection of technology. Implementation: Joint Hackathons: Annual events for KR-JP students to design "Trusted AI Travel Assistant" models. Shared Guidelines: Joint distribution of "AI Ethics & Literacy Guidelines" to educational institutions in both countries, focusing on how to verify AI info using public records. 4. Feasibility & Rationale Technical Feasibility: Both nations already possess advanced Public Data API infrastructures, making system integration cost-effective. Political Feasibility: This aligns with the current Korea-Japan Digital Partnership framework, making it an ideal candidate for visible diplomatic achievement. Market Demand: Directly addresses the "SNS Preference vs. AI Distrust" gap identified through field research among Japanese youth. 5. Expected Effects Social: Mitigates vague anxieties regarding AI and fosters a "Trust-based Digital Society." Economic: Reduces social costs (wasted time/money) caused by inaccurate information and revitalizes the tourism industries of both nations. Diplomatic: Sets a global precedent for "Asian AI Governance," allowing Korea and Japan to lead the establishment of international digital norms.
Establishing Global Data
1. Analysis of Current Status and Problems A. Western-Centric Data Monopoly and 'Digital Colonialism' The Reality in 2026: Despite the rapid growth of AI, training datasets (such as Common Crawl) remain 80% dominated by English-language and Western-centric web data. This creates a "Digital Colonialism" where the AI views the world through a narrow, Western lens. The Impact: When AI models lack diverse data, they default to "data averages" that represent Africa only through the lens of Western media—often focusing on poverty, famine, or conflict—while ignoring the continent's rapid urbanization and tech innovation. B. Algorithmic Stereotyping: The 'White Savior' Trope The Problem: Studies in 2025 and 2026 have shown that image-generation AIs often struggle with "professional" prompts for Africans. For example, a request for "an African doctor" may still return images of white doctors in African settings, reinforcing the harmful "White Savior" narrative. The Consequence: This creates an automated feedback loop of prejudice. As AI-generated content floods the internet, these stereotypes are re-ingested by future AI models, making the bias harder to erase over time. C. Erasure of Cultural and Historical Identity The Gap: Great African civilizations, such as the Mali Empire or the Kingdom of Aksum, are frequently omitted or halluncinated by AI due to a lack of digitized non-Western historical records. The Result: This disconnects the African youth from their digital heritage and prevents the global community from accessing an accurate, multi-faceted history of human civilization. 2. Strategic Solutions and Policy Recommendations [I. Mandatory Data Diversity Quotas (The 'Global Data Standard')] We propose a "Global Data Diversity Standard" in collaboration with international bodies like UNESCO and the ITU. Details: AI developers must prove that their "High-Risk" models (as defined by the 2026 EU AI Act) include a minimum 20% representative dataset from the Global South (Africa, Asia, Latin America). Goal: To move beyond "data extraction" and ensure that indigenous languages and modern success stories are part of the AI’s core intelligence. [II. Empowerment of Global Youth 'Cultural Red Teams'] Governments should fund and officially recognize "Cultural Red Teams" composed of global youth and civil society organizations (like VANK). Details: These teams will perform "Stress Tests" on AI platforms to identify cultural hallucinations or racial biases. Accountability: Under new 2026 transparency laws, AI companies should be required to respond to "Red Team" Bias Reports within 30 days, documenting the technical steps taken to mitigate the identified prejudice. [III. 'Digital Cultural Diversity' Certification for Educational AI] As AI becomes the primary tutor for the next generation, we must ensure its "cultural neutrality." Details: Implement a certification system for AI tools used in schools. Only models that pass a Cultural Bias Audit—proving they can accurately represent diverse histories and professional roles—will receive the "Ethical AI" mark for educational use. Curriculum: Integrate "AI Bias Literacy" into school curriculums, teaching students to critically analyze AI outputs for hidden Western-centric biases. Conclusion: Towards a 'Digital Ubuntu' The African philosophy of Ubuntu ("I am because we are") teaches us that our humanity is intertwined. In the age of AI, this means that an AI that ignores or belittles one continent diminishes the intelligence of all humanity. By implementing these policies, we can ensure that AI becomes a tool for global connection rather than a mirror for ancient prejudices.
Traces of Colonialism: Bushman
What comes to mind when you hear the word, "Bushman"? It could be the delicious bushmen bread eaten as appetizers, or a certain old movie where a man is holding a bottle of Coke. But did you know that behind this familiar word, lies a history of distortion and descrimination on Africa? During the 17th century, when the Dutch, currently known as the Boere, first arrived in Southern Africa, they labeled the indigenous people as "Bosjesman (man of the bush, voyager)." The Boere massacred the indugenous people and pushed them out of their own homelands. The derogatory term, Bosjesman, was used to erase the identity of the African people, and to brand them as "uncivilized people". In the present, the term Bushmen is slowly being expulsed from official news and educational materials. However, in Korean society, we can still see that this term is being used as a proper noun used day-to-day. On the Outback Steakhouse menu, they serve a signature bread named the 'Bushman Bread.' Through the usage of the term 'Bushman,' they are unintentionally reinforcing the public's stereotypical mindset of thinking that "Bushmen refer to indigenous people who are as 'wild and course' as the Bushmen Bread' as a marketing tool. When you search for the term "Bushmen," on the Naver Korean Dictionary, the definition it provides is: "남아프리카 칼라하리 사막에 사는 흑인종의 하나". Which roughly translates to: "One of the black races that live in Souther Africa's Kalahari Desert." What is interesting is that in the Naver's English-English dictionary, the term is coined as 'offensive,' yet we do not see that in the Korean dictionary. This demonstrates a lack of awareness of the offensive and anachronistic meaning of this word. Like the 1980's movie,
Global Public Data-AI Partners
Generative AI platforms worldwide are increasingly being used to share information about cultural heritage sites, historical narratives, and national identities. However, these systems frequently produce distorted, incomplete, or factually incorrect descriptions of non-Western cultural heritage—including Korean and Gyeonggi Province landmarks such as Suwon Hwaseong Fortress and Namsadang Nori. These errors are not merely technical glitches. They reflect a structural imbalance: AI models are predominantly trained on datasets that lack diverse, verified, and structured public data from national and local governments outside major Western countries. This results in cultural misrepresentation and undermines global trust in AI-generated knowledge. We propose the establishment of an international framework to ensure that AI systems accurately represent cultural heritage worldwide: 1. UNESCO-led 'Global Public Data for AI' Initiative - Create an open repository of UNESCO-designated heritage sites with verified descriptions, images, historical context, and structured metadata. - Encourage member states to contribute standardized public datasets (JSON, RDF formats) for AI training. - Establish guidelines for ethical AI training on cultural content to prevent distortion and appropriation. 2. AI Platform Accountability Framework - Major generative AI platforms (OpenAI, Google, Microsoft, etc.) should commit to integrating verified public datasets from UNESCO and national cultural institutions. - Platforms must establish transparent processes for correcting cultural errors reported by citizens and experts. - Implement periodic audits to ensure cultural heritage information aligns with official sources. 3. Citizen-Led Global Verification Network - Support international digital ambassadors (like VANK's Global AI Ambassadors) who identify AI errors and propose corrections based on public data. - Develop multilingual reporting platforms where users can flag cultural misrepresentation in AI outputs. - Share best practices across countries to build a collective knowledge base for AI accuracy. 4. Cross-Border AI Ethics Education - Integrate "AI and Cultural Integrity" modules into computer science and data science curricula globally. - Promote collaboration between software engineers, historians, and cultural experts to design culturally responsible AI systems. Cultural heritage belongs to humanity, and its representation in AI systems must be accurate, respectful, and inclusive. This proposal is not just about correcting data—it is about ensuring that AI serves as a bridge for global understanding, not a source of cultural distortion. We call on UNESCO, national governments, AI companies, and global citizens to work together in building a trustworthy, culturally responsible AI ecosystem for future generations.
Global AI Principles for Trust
Although Generative AI is a technology that produces and spreads information across borders, it has limitations in that inaccurate information can be quickly spread around the world in the areas of culture and history. In particular, there are cases in which Korean cultural heritage is created with images or explanations that are different from the actual through Generative AI, which is not a problem of a specific country, but a problem that all countries face in common. The case of distortion of Korean cultural heritage, such as Gyeongju facial pattern meniscus, Cheomseongdae, and Seokgatap through Generative AI, is an example of why international principles and cooperation systems are needed. This distortion occurs when Generative AI learns informal data or secondary processed contents rather than official public data of each country. Since information containing culture or history is not just data but an area containing the identity and values of the country, clear international standards and cooperation systems are needed when Generative AI deals with it. Therefore, I would like to propose the establishment of the principle of trust in AI cultural and historical information that can be shared by the international community. First, when the Generative AI generates cultural and historical information, it is encouraged to learn official public data provided by governments first. Second, AI-generated cultural heritage images and descriptions clearly indicate information on countries and institutions that serve as sources or reference criteria. Finally, if errors are found, it is to establish a correction and verification path for citizens and experts to participate together. In addition, governments will be able to establish a cooperative model to prevent cultural distortions of Generative AI by standardizing their cultural and historical public data to be used for AI learning and sharing them with the international community. In the era of Generative AI, I believe that culture and history are objects of protection and respect. If the international community comes up with principles for reliable AI information management together, Generative AI can be used as a tool to spread cultural understanding, not as a cause of cultural distortion.
Colognized by Japan
This petition is drafted as an effort to raise awareness and to document the historical record of Japanese colonial rule in Korea and the Japanese occupation of Indonesia during the Second World War. Japanese expansion constitutes a significant chapter in modern Asian history, leaving profound impacts on societies across East and Southeast Asia. Korea and Indonesia, although situated in different geographical and temporal contexts, both endured suffering as a result of Japanese military expansion, which deeply affected the social, economic, and humanitarian conditions of local populations. Korea was under Japanese colonial rule for thirty-five years, from its formal annexation in 1910 until the end of the Second World War in 1945. During this period, Japan implemented a comprehensive colonial system that penetrated nearly all aspects of life, including the loss of sovereignty, restrictions on the use of the Korean language and culture, the exploitation of labor and natural resources, and the forced mobilization of the population for wartime purposes. These policies had long-lasting effects on Korea’s social structure and national identity. Indonesia experienced Japanese occupation for a much shorter period, approximately three years between 1942 and 1945, following the defeat of the Dutch colonial administration in Southeast Asia. This occupation was militaristic and exploitative in nature, characterized by forced labor known as romusha, the confiscation of agricultural production, food shortages, famine, and various forms of violence against civilians. Despite its brief duration, the occupation had severe consequences and left deep trauma within Indonesian society. The experiences of Japanese rule in Korea and Indonesia demonstrate that suffering caused by colonialism and war cannot be simplistically equated, as each region was shaped by distinct contexts, policies, and consequences. Nevertheless, both societies occupied a similar position as territories subjected to the authority of the Japanese Empire and endured structural oppression during this period. Understanding this history accurately requires a careful, evidence-based approach that respects the specific contexts and lived experiences of affected communities. This petition seeks to emphasize the importance of an honest and proportional understanding of the history of Japanese rule in Korea and Indonesia, while encouraging the view that history should be studied as a source of knowledge and reflection rather than as a tool for oversimplification or conflict. By preserving historical memory in an objective and contextual manner, the experiences of the past can serve as meaningful lessons for present and future generations.
Reducing Plastic Pollution
Plastic pollution has become one of the most serious environmental challenges facing coastal and island nations. The Philippines, with its rich marine biodiversity and long coastlines, is particularly affected by plastic waste entering oceans, harming marine life, damaging ecosystems, and threatening local fishing and tourism industries. Despite existing regulations, large amounts of single-use plastic continue to pollute rivers and seas. Marine animals often ingest plastic or become entangled in waste, leading to injury or death. Coastal communities are also directly affected, as pollution reduces food security and economic stability. We respectfully call on the Government of Philippines to: Strengthen regulations on single-use plastics and improve waste management systems. Invest in recycling infrastructure and community-based waste collection programs. Promote public education campaigns on plastic reduction and environmental responsibility. Cooperate with international environmental organizations to protect marine ecosystems. Protecting the ocean is essential not only for the Philippines, but for the global environment. Immediate and coordinated action is necessary to ensure a cleaner, safer, and more sustainable future.
Protect Asian Martial Arts
As an Indonesian youth coming from a country rich in intangible cultural heritage, I deeply relate to the importance of preserving traditional martial arts that carry history, philosophy, and identity beyond physical movement. Taekkyeon, a traditional Korean martial art recognized by UNESCO, represents not only a form of self-defense but also a cultural expression rooted in harmony, respect, and balance. Similarly, Indonesia’s Pencak Silat embodies spiritual values, community identity, and centuries of cultural wisdom. Yet in today’s globalized world, traditional martial arts like Taekkyeon and Pencak Silat are increasingly overshadowed by modern combat sports and commercialized martial arts that dominate global media and international competitions. The growing focus on standardized sports such as those featured in the Olympics has unintentionally marginalized traditional martial arts that do not fit competitive frameworks but play a crucial role in cultural preservation. Taekkyeon and Pencak Silat were never meant to be reduced solely to medals or rankings; they are living traditions that transmit values, ethics, and cultural memory across generations. When these arts are treated merely as sports or excluded from global platforms, the world loses an opportunity to understand the depth and diversity of human cultural expression. Through this petition, I call on international cultural institutions, UNESCO, and global educational organizations to promote greater awareness of traditional martial arts as intangible cultural heritage rather than evaluating them only through the lens of modern sports. This includes expanding educational programs, supporting cross-cultural exchanges between countries such as Korea and Indonesia, and creating global platforms where Taekkyeon and Pencak Silat can be introduced as cultural practices that reflect identity, philosophy, and history. Preserving Taekkyeon and Pencak Silat is not about resisting modernity, but about ensuring that globalization does not erase cultural diversity. By valuing traditional martial arts as living heritage, the international community can foster mutual respect, cultural understanding, and a more inclusive appreciation of world cultures. Protecting these traditions today means safeguarding the cultural legacy that future generations deserve to inherit.
Return Jikji to Its Place
We respectfully submit this petition to call for the return of Jikji, the world’s oldest surviving book printed with movable metal type, to its country of origin, the Republic of Korea. Jikji was printed in 1377 during the Goryeo Dynasty and represents a landmark achievement in the history of human communication and printing technology. It predates the Gutenberg Bible by nearly 80 years and stands as a testament to Korea’s early innovation and contribution to global civilization. Today, the only remaining volume of Jikji is held in France. While its preservation has been acknowledged, its continued absence from Korea prevents the work from being fully understood, contextualized, and appreciated within the cultural, historical, and spiritual environment in which it was created. Although Jikji is internationally recognized as Korean cultural heritage — including its registration in UNESCO’s Memory of the World — its physical location remains disconnected from its historical origin. This situation reflects a broader issue of cultural imbalance, in which artifacts from non-Western societies are often preserved outside their original contexts due to historical power asymmetries.